The “Petrokhan“ case caused a strong public response, accompanied by numerous versions, interpretations and speculations. In the absence of clear and verified facts, the public debate quickly polarized. The present investigation aims to bring out the ascertainable facts, arrange them in a logical sequence and outline the context in which they acquire significance.
This was noted by "Bivol".
The information collected is based on numerous testimonies of parents, former participants and individuals who had direct or indirect contact with the environment surrounding Ivaylo Kalushev, as well as documented materials, including recordings, publications and archival data. Some of the sources have been anonymized for security reasons. The editorial team has their testimonies and identities, as well as additional data, and is ready to provide them to the competent institutions if necessary.
From these additional testimonies and data, a structure with a clearly expressed hierarchy, practices of psychological influence and control, as well as a specific model for attracting and retaining participants, including minors, is outlined. Systematic “sessions“ are described in the first person, in which techniques presented as hypnosis, spiritual practices and “healing“ are used methods, as well as the use of psychoactive substances in certain contexts. The data also indicate the presence of internal mechanisms for sanctioning dissent, as well as for limiting contacts with the external environment, including families.
In parallel, a number of testimonies raise questions about the relationships of Kalushev and his entourage with persons of public influence, along with prominent representatives of the political and business elites. Visits, financial relationships and the search for services related to predictions and influence on key events are described. We present these allegations on the condition that they are subject to additional verification and are the subject of a subsequent part of the investigation.
This material does not make legal qualifications or conclusions, but presents facts, testimonies and allegations supported by currently available evidence, records and documents. The aim is to clarify whether the “Petrohan“ case and the tragedy of the 6 lives taken is an isolated incident or a long-term activity with a wider scope and potential institutional dimensions.
What are the consequences of this tragedy and does it have its projection in something more than the specific personal drama for the victims and their relatives, to whom our team expresses its deepest compassion and condolences.
Part 1
“It makes no difference - if I tell you that the sky is pink tomorrow, for you either it is pink or you are not a real student… Even if I tell you to pull a hair out of your nose and you break it, it is a sign that you do not know what you are doing”. Ivaylo Kalushev to a student
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„If you were a politician, and your best friend told you that there was a holy lama up there in the mountains who could really predict your future, and you went, what would you reward the lama with if he guessed? And if you later found out that this lama, with his higher powers, could help, heal, even change the course of events if necessary, for example, to win the elections, or to help your wife, what would you reward him with if all this happened? WITH WHAT???“
The horror of Petrokhan and the hysteria that he created in our society still has no reasonable explanation, and speculation on the subject has significantly exceeded human imagination. Society was divided into two opposing poles, without a clear factual basis, for which the intervention of political forces and individuals, more or less connected with the Petrokhan affair, played a significant role. And of course the funds that are directed to certain individuals, media and television stations, propagating fantastic conspiracy theories.
The big question remained hanging in the air, why politicians and their cronies often visited the Petrokhan area and the group around Kalushev and donated significant amounts, for what? And why, on the other hand, a number of state institutions exercised a huge umbrella over this community? Obviously, the blueberries or the “cool guys“ in the hut were not the main reason, everyone can freely and free of charge pick blueberries, and not only in Petrokhan, but “cool guys“ under the road and above the road.
This investigative material answers precisely these basic questions and is not the result of fiction or hypothesis, but is based on testimonies of parents of children, people who knew Kalushev when they were children, as well as survivors of the structure or people close to it, who wished to remain anonymous. In order to protect the witnesses, some of the names and specific details have been intentionally changed or summarized.
What happened in the community of Ivaylo Kalushev is the main thread that leads to understanding the motive behind what happened.
Sessions
Kalushev's secret practices consisted mainly of special sessions and meditations and they were of varying intensity, sometimes several per day. The sessions lasted from ten minutes to several or more hours, depending on the nature and complexity of the ‘task’, and often more than one person participated, especially when they tried to make so-called ‘irradiation’ of them, or in other words, to influence someone to achieve a desired goal.
The sessions were used for:
Almost all the sessions were recorded on Kalushev's personal audio recorder, in some cases video recordings were also made. Notes were also taken, sometimes depending on the circumstances. The sessions were most often led by Kalushev, and when outsiders participated, they were almost always conducted by Nevena Staeva.
The beginning of a session led by Nevena Staeva
The fact is that Kalushev and his father Georgi officially completed special courses in regressive hypnosis under the personal guidance of Dolores Cannon (creator of the QHHT (Quantum Healing Hypnosis Technique) method in Russia back in 2011. But the beginning of the sessions dates back many years before that.
Session flow
When the leader has assessed that the participant has reached a sufficiently deep state of consciousness, usually after standard hypnosis techniques, the so-called “summoning“ begins. Usually, “summoning“ beings are sometimes presented as figures from the Tibetan Buddhist canon. Kalushev's personal favorite was Dorje Legpa - a protective deity in Tibetan Buddhism. Sometimes he was also "called" by the image of Guru Rinpoche (Padmasambhava).
In many other cases, and most often, so-called "colleagues" were "responded to". Kalushev has repeatedly explained that this is how he calls extraterrestrial beings with whom he claims to be in direct contact (see the "Aliens" section below).
Nevena asks for contact with "colleagues" during a seance
Probably the real template that Kalushev imitated is the famous Tibetan oracle model associated with the so-called Nechung Oracle: a tradition in which a medium enters a trance and is believed to speak through him protective deity. In Tibetan Buddhism, however, such practices are carried out only in a monastery environment and under strict religious control.
The reason that is invoked is most often asked questions or requests for assistance are made. If it is desired to change someone's opinion or to incline a person to a certain act, then the "colleagues" are asked to "irradiate" the person in question. Examples of this are the parents of children who were subjected to "irradiation" in multiple sessions. Including the so-called "breaking" in the religious community, i.e. in addition to rituals with offerings of alcohol and incense to certain protectors, sessions were also held directly directed against a person or group of people.
„And now we will invoke Dorje Legpa, Rahula and Ekadzati and we ask them to act brutally, destructively and mercilessly. Let there not be a gram of resistance left in X. Tell me what is happening. Now you will begin to feel them as a boiling energy, hotter than the sun…“ – spell from Lama Ivo during a seance
Many of the children's parents were “irradiated“ to be weak, not to ask questions, to give money. Sometimes the “irradiation“ was for a desired positive effect: to help someone get well, feel better, etc. It is not uncommon for Kalushev to really help his relatives, friends and their loved ones by treating their sick children (both remotely and on site) during seances. There was a case in which he helped remotely a person who had been in a coma for more than a year after a very serious accident.
Over the course of At the time, many friends and acquaintances of Kalushev understood about his abilities and used them as they saw fit. And Kalushev helped everyone individually who was suitable, according to his own criteria. Children, boys, rich parents, influential people, as well as politicians, were always of particular interest.
There were also sessions for studying people and events from a distance, similar to the so-called remote-viewing. Kalushev said that remote viewing training in the US army is much more than a myth, and that it works, like in the sessions.
When the event was particularly large, such as offerings for the donation of a large sum of money, everyone in the circle would join in the séances. In these cases, those who were not doing the séance would meditate, often in groups.
Rituals were also performed to address the so-called protectors of the Tibetan Buddhist pantheon, as well as so-called “anger practices”, most often associated with the figure of Vajrakilaya. In Tibetan Buddhism, Vajrakilaya is one of the most powerful wrathful deities and is associated with tantric practices for destroying obstacles and negative forces, which are traditionally carried out only in a monastery environment and under the guidance of trained teachers.
In sessions with people outside the group or those with little experience, the main focus was on what interested them, or on guiding them to “relive” their past existences as human and non-human beings: animals, gods, plants and even objects. Issues related to the past, present or future were “explored” in detail. About illnesses, everyday problems, relationships and social relationships, politics and any other issues of everyday life. Including the satisfaction of the wishes of the participant in the session, if he is a closer friend or acquaintance of the participants, for “irradiation” to someone or something, regardless of the context and the "mirage" of good and evil. The sentence, "The end justifies the means" was the guiding principle in the sessions and practices of this church.
The inner members were also subjected to sessions in order to actively "help" them when they fell out of favor with the teacher or the sangha (community). In practice, there was an absolute hierarchy in society and anyone who dared not observe even the slightest rule was either punished or immediately had sessions conducted with him, in which he was subjected to mental processing. It was absolutely unacceptable to have the slightest doubt in the Teacher or not to fulfill his wishes, requests and everything else absolutely unconditionally. At the top of the hierarchy sat Lama Ivo, the Master, the divine being, the True GOD, then were his “children”, whom he presented as tulku or reincarnated lamas, followed by Deyan (his right operative hand) in more recent times, this is Niki, and Nevena (his left hand, leading seances and running the household). Far below is the caste of servants or slaves, which includes Plamen, Petar, Ivey, Decho, etc.
From the notes of “Lama Ivo” found after Petrohan
The lack of offerings, monetary benefits or other similar events was called “lack of favorable circumstances” and was related to the collective actions and karma of the sangha (the community of practitioners excluding the Master). That is, if there is no money in the network, it is because the members themselves do not do enough and are not clean enough psychologically. If they are perfect in terms of thinking, according to Kalushev, these things happen automatically when they need to.
Sessions were also given to people from the outer circle of the sangha so that they could fight their fears or doubts, or to be guided towards ‘correct’ decisions, mostly involving their relatives who are against Dharma practice in some way. The most common resistance was from close people of the practitioners and in this regard Kalushev made a special effort to examine these relatives in the greatest detail during the session and to very directly impute enmity. Brothers, sisters, fathers and mothers, lovers, etc. have been the subject of study and in-depth and lengthy sessions, especially if they were in any way related to the sessions' guidance, or could have been used.
One of Kalushev's approaches to breaking children was that during sessions he would "show" them, purely suggest that their fathers had sexually abused them when they were little and that he was actually trying to help them sexually, and that the child, as a "repressed gay" really needed this "unplugging". And that the child should use all possible means to save his father, so that he would not be reborn into a "hungry spirit" (a "preta", a ghost). Kalushev instilled strong enmity among the members of the families of "his children", against the inconvenient people in the family, those who had doubts, asked questions. In some cases, the sessions went to extremes, in which Kalushev instructed the child to perform black magic to kill a close relative through it, Vajrakilaya. In this practice, the child had to imagine, visualize, that Vajrakilaya, in the form of a Purba (ritual knife), was stuck directly into the object to be destroyed. It is important to clarify that the practices associated with Vajrakilaya in traditional Tibetan Buddhism are never directed against living beings. It is believed that if such a practice is used for such a purpose, it constitutes a serious spiritual violation, especially if the practitioner has not reached a very high level of meditation and inner discipline, in which he is completely free from selfish motives, attachment and hatred.
From Kalushev's notes, discovered after Petrokhan
The children of the circle were often encouraged during sessions to attract other of their friends and classmates to "help" them or to "fish" them. This often happened, but not all of those "fished" stayed permanently. An interesting fact is that the older children are encouraged by the Guru to befriend and communicate with the younger ones for better continuity and easier entry into the community.
Aliens
Kalushev was obsessed with the topic and use of aliens. For decades, he translated into Bulgarian a huge amount of literature, books and sessions related to aliens, which he published on his own website atiearth.com, also deleted like the other sites, but with preserved information on web.archive.org. He very often obliged his students to read and study this literature so that he could use it in the sessions and practices they conducted. The term “colleagues” was defined by Kalushev and referred, according to him, to extraterrestrials of relatively high levels (i.e. closer to enlightenment or paths related to esoteric ascension). In Tibetan Buddhism, there is talk of Daki (masculine) and Dakini (feminine), who are members of the enlightened Sangha or practitioners of exceptionally high caliber who can help (but also create obstacles) for practitioners depending on karmic circumstances. Kalushev said that some of the “colleagues” are Daki and Dakini, but not all. Dorje Legpa is considered a protector in Tibetan Buddhism and was a frequent subject of séances, because Kalushev claimed that they were in “extremely close relations”.
Very often Kalushev also spoke of different types of flying saucers – how some are more special than others. How he can personally call them to places, but that the most suitable places for communication with them are deep in caves or deep in the ocean, because only there is it more difficult for terrestrial secret services to detect them. Kalushev claimed that there are secret services from the military-industrial complex that not only know, but have been in contact with several different races of aliens for years and have been deliberately suppressing their technology and knowledge.
Sources that Kalushev himself highly recommended to his students are Steven M. Greer, and his father – Georgi Kalushev personally went to him. Another source was Bashar (Daryl Anka, known for conducting channeling sessions with the alien intelligence ‘Bashar’). For years, Georgi and Ivo Kalushev translated Bashar and uploaded his materials to the sect's websites, such as atiearth.com, where serious activity was in full swing from 2012 to the end of 2025. For many years, Kalushev assured all students that they also did a similar type of channeling during their sessions and even called out the alien Bashar in the sessions.
From the website atiearth.com, Bashar, About Suicide, translated by Kalushev in 2013.
Other characters who were collectively watched, studied and/or discussed in the teachings included Corey Goode - a man who claims to have been part of the special services, modified with rejuvenation technology. Corey Goode claims that he himself is personally in contact with several races of aliens, that he has an alliance of ground services, etc.
In the lessons, they studied, etc. Project Camelot and other conspiracy channels related to ‘declassification’ of paranormal events, especially in the field of aliens and UFOs.
Kalushev claimed that he personally exchanged emails with Graham Hancock. Some of his books were part of Kalushev's library, such as Fingerprints of the Gods.
The trust in Kalushev, especially among those closest to him, also came down to the belief that he could translate souls to the pure realms (such as the pure realm of Guru Rinpoche – Zaldog Palri), similar to Robert Monroe. Kalushev encouraged everyone to read and study R. Monroe's books and to do his sessions for astral projection/out-of-body.
Participants in the sessions
For some of the initiates, participating in sessions was a daily routine and an obligation. When the goal to be achieved in the session was more complex, more members participated in a group session, respectively. The sessions were mainly conducted by Kalushev and Nevena.
Numerous sessions were conducted with Kalushev's relatives, parents of children.
For friends or close friends, the sessions were most often conducted by Nevena, but he also sometimes participated.
One of the key figures, extremely close to the group, was Assen Assenov, with whom the sessions began way back in the years. Assen Assenov is actually the main person and intermediary who has connected Kalushev with a number of influential people and politicians, as well as children (for example, T.P.), over the past 15 years. It was he who promoted Lama Ivo's supernatural abilities to predict the future, to "help" or directly influence events in one direction or another.
A number of politicians have used the services of the "oracle" Kalushev, whose beginning was marked more than 10 years ago. (see Part 2). Kalushev has repeatedly stated to many people his extremely close friendship with Prokopiev and has said that in fact Assen Assenov is his personal intermediary in the political environment of the so-called “democratic forces”, as well as his best personal friend. Sasha Bezuhanova also visited Mexico, and personally visited Kalushev in his Santa Teresita mansion, in his private room, to which only very close or intimates were allowed, and where Kalushev most often held his sessions.
In more recent times, it has become clear that a number of politicians have visited Petrokhan's hut, and most of them have reciprocated either with generous donations, or with state documents legalizing this structure, or simply by providing an institutional umbrella.
Almost all sessions were recorded with Kalushev's personal audio recorder, with very few exceptions (when Nevena held sessions, he gave it to her), after which he downloaded the recordings to his own computer. There was a huge library of recordings, arranged in folders for each individual person. Almost every person who had a session with Kalushev or Nevena also received a recording of their own session so they could listen to it, because under hypnosis, most people did not remember what happened or what they said or did during the session. Except for the people who did not need to receive this recording, according to Kalushev. Sometimes the information received from the sessions was recorded only by hand or by Kalushev, while Nevena was in hypnosis/trance and received information or vice versa, including sometimes the participants in the session wrote down the information received in the sessions on paper, sometimes in the dark and in a hurry.
Symbolism
By far the most used and visualized symbol, both by Kalushev and by Western practitioners of Lamaism (a tantric form of Tibetan Buddhism, in which Guru Yoga is performed), is the Tibetan letter ‘a’. In most cases, it is surrounded by a tigle (a spherical arc symbolizing the elements of the universe, extremely important for ATI Yoga/Dzogchen), (ཨ). Often in Guru Yoga they used a sparkling-white ‘A’ for visualization, while at the same time the circle chanted a long ‘Aaaaaa’. During this long ‘a’ they had to try to connect with the Master's consciousness and relax into this feeling. The meditation books of the (now deceased) Ch. Namkhai Norbu and the accompanying rituals were often used.
The most frequently used symbol and reference for the community was the terma (“gter ma“ (Tibetan), “hidden treasure“) of Mingyur Dorje. Interestingly, the author of the symbol in question was a boy who only at the age of 16 ‘discovered’ the terma in question or mental treasure, called Nam-cho or literally “Heavenly Teaching” – This is the name that Kalushev later gave to his entire structure (Sky Dharma Community) in Mexico. Symbols like the one above were everywhere on Kalushev's websites:
Stickers or even T-shirts with prints of these symbols were often made. This was a kind of signature of the community. Kalushev often printed mantras on transparent foil, which he glued to the corners of windows or put on trees. Deyan had the terma in question, in the form of a sticker on the windshield of his car. The logo was also glued to the sailing yacht, also named “ATI”, with which the group crossed the ocean to settle in Mexico. According to tradition, whoever sees the Symbol, even if he is not a practitioner, will be free from reincarnation in the lower realms (animals, hungry spirits or hellish beings). Usually, the foil that Kalushev pasted everywhere was a mantra of Vajrakilaya, or another angry god (Simhamukha), or of defenders.
The ATI logo was made up of triangles, four in number, with a certain symbolism (1 large triangle in the middle, surrounded by three smaller triangles – one at each 60-degree angle, forming something similar to the radioactive symbol). As for the abbreviation, Agency for Transdimensional Initiatives, Kalushev's invention, it conveniently coincided with ATI Yoga, which is considered the top of the pyramid in the spiritual practices of Tibetan Buddhism according to Nyingma (the school to which Kalushev claimed to belong). The logo in question later became the symbol of the cave exploration team “ATI Cave Exploraiton Team” and even on Kalushev's business card.
There are other special symbols depicted on the Tibetan stupa that the sect erected in the heart of the jungle, in its second estate 10 years ago, where the influence of the “aliens“ on the overall activity of the collective and their Master is clearly evident. Kalushev has often mentioned that the symbols were given to him directly by the aliens and that is why they were written on the stupa, without explaining what they mean. Deyan Iliev is the man who built the stupa, with the help of Plamen and Petar, under the watchful supervision and instructions of Kalushev. Thus “inscribed”, the stupa is completely outside the Buddhist tradition and represents yet another proof of serious deviation.
Drugs
In the organization, for more than 20 years back in time, almost all types of drugs were often used, cannabis, psilocybin mushrooms, Salvia Divinorum (extract), Dimethyl Tryptamine (DMT) in various forms, including with MAOI (necessary for absorption through the digestive tract), MDMA and others. Marijuana was grown on the 2nd floor of Kalushev's terrace, in the Santa Teresita mansion in Mexico. An extract from the plants in the form of oil was also given to minors, to whom Kalushev gave small syringes with the extract so that it could be dosed precisely. But marijuana was not as widespread a practice as mushrooms and other psychedelics were. Often the mushrooms were taken in groups while everyone meditated together, singing ritual songs and beating the ritual drum in a call to protectors. Kalushev had his own laboratory in Santa Teresita, in which, according to his own claims, he could synthesize almost any type of synthetic drug.
Sessions and psychedelics were usually incompatible events. The experience with DMT was extremely powerful, especially when it was vaporized. Kalushev had two vaporizers, one of which was particularly luxurious, with an inflatable vapor balloon. An incomparably powerful psychedelic, which in its high doses caused in individual members sensations of ego dissolution and leaving the body. A very large part of the experience was not remembered or is very difficult to put into words due to its extraordinary strangeness and intensity. Kalushev often said that the experience with DMT is similar to the experiences that certain practices evoke in the mind of the meditator, as well as death (the so-called bardo). The members of the ashram took DMT dozens, even hundreds of times, as well as mushrooms that Kalushev grew. He stored them in honey.
Kalushev also gave mushrooms to his father, Georgi Kalushev, several times, who was extremely pleased, according to his own admission. Some parents were given DMT, as well as MDMA. There is evidence that Assen Assenov took mushrooms, and this began much further back in time. Kalushev told his friends that during one of the receptions, Assen's “colleagues” appeared to him and he was “extremely impressed”.
All the narcotics that were used repeatedly and widely in the practices, under the guidance of Kalushev, were presented by him as aids for the development of spiritual revelation.
He himself defined some of them as ‘more magical’ than others. As an example of a non-magical psychedelic, he showed LSD, which he had tried personally, but found meaningless, unlike its natural cousin psilocybin (contained in mushrooms) and DMT. MDMA, in his words, was an experiment to see if it could be used for meditative purposes.
In Buddhism - including Tantric Tibetan Buddhism - there are very strict rules about narcotics. One of the main vows is abstinence from intoxicants, because they cloud the mind.
Narcotics were used not only by people from the inner circle, but also in any case in which close people of society showed a desire for "more magical" experiences or an inability to hypnotize when conducting sessions with this person.
“Kalushev's Children“
Kalushev broke the will and consciousness of children from the very beginning of his acquaintance with them. A child testifies that when visiting a cave he was astonished by his perceptions because he saw ‘extraterrestrial beings’.
Other testimonies indicate that Lama Ivo also gave psychedelic substances to outside children during healing sessions. Through these encounters with the psychedelic, transcendental and paranormal at a tender age, Kalushev managed to very quickly master the child's imagination, trust and consciousness, and the favor of him as a guide and teacher. The next step was to separate the child from his parents, for which Kalushev performed numerous approaches and machinations, sessions and suggestions. Some children in just a few weeks began to sharply alienate themselves from their parents, even began to feel hatred towards them and already called them extremely vulgar definitions and epithets. This was the way in which Kalushev imagined that he was “saving“ the children, and subsequently abused them sexually, in order to "unplug" and "save" them completely.
In practice, Kalushev had a pattern of behavior that he repeated more than 30 years back in time. He always had a favorite child close to him, whom he chose and appointed when the child was 8-10 years old, he influenced him, brainwashed him, included him in the teachings, completely separated him from his parents through all sorts of methods, sometimes he included and completely "irradiated" rich parents, he abused the children in every possible way, they thought he was GOD and that everything that happens to them is right and wonderful because it comes directly from the Teacher, GOD, Lama Ivo. Kalushev was in love with these children, he constantly gave them the most expensive gifts, and the children felt super special and cared for with immense love, which was missing in their families. They completely idolized their Teacher. Regardless of their deep connection with the favorite, if other children appeared during this time, they were also marked by Kalushev and were "helped". When the favorite became a young man and man, around the age of 17-18, he often became Kalushev's right hand, and his place was taken by a newly selected and chosen little child. Before, his right hand was Deyan, in more recent times, Niki... Kalushev could never survive alone, without his right hand for example, and/or without the child favorite next to him, as well as without the students who idolized him. He was practically a functional invalid if he were left alone with himself, without the children or without his right hand, or without the necessary worship before him and his abilities.
Such were the “children of Kalushev“ and only He, the “deity” Kalushev, had access to them and had full power over them. The children were sacred, with special rights and privileges, and everyone else in the sect was far below them in the hierarchy. They were reborn tulku. Their word was law, and their whims were immediately satisfied. They gradually became complete copies of Kalushev, imitating absolutely everything they saw and absorbed from their GOD, Lama Ivo. They were like his shadows, cast as if from a mold, identical, with identical gestures, laughter, speech and everything else, an exceptional perversion of the lama, in which he created completely faithful adepts to the grave, his own copies. Many in the group were so "irradiated" by the Guru for decades that he became their whole life, their whole meaning, absolutely everything. They imitated everything in him, his laughter, his gestures, his speech. He was for them father and mother, friends, GOD, and Life itself. His word was not just law, but something far beyond this vague and insignificant definition.
Only those closest to Kalushev knew about his serious health and mental problems and tried to help him. Even Nevena sought help for him during sessions, including helping him "materially", etc. "nonsense", so that he would not have to deal with "sacred" lama with these elementary survival-related everyday life:
In search of “help” for lama Ivo during seances
Unfortunately, the alien “colleagues“ did not present a solution or healing during the sessions, because “you could not somehow watch and pray for yourself“. These very close people to him knew perfectly well what was happening to the children, but they were silent accomplices to all the peculiarities in Kalushev's consciousness.
Kalushev exhibited two main states in normal consciousness, completely opposite. One character was smiling, friendly and kind: a childishly naive uncle, ready to shelter and feed anyone. The other character was extremely selfish, spiteful, vindictive, unscrupulous, nervous and cruel. He zealously hid his second state, often with the excuse that he was not feeling well. Sometimes Kalushev would lose entire days for which he had no memory of what he had done or said, because then he would simply jump from one personality to the other. Lama Ivo was overheated by the whole mess he had created over so many years to justify his sexual preferences and his huge ego, by dressing up some wild fictional shamanism and black magic in the garb of Tibetan Buddhism.
The least they could do for Him, the Teacher GOD, his followers, was to follow him beyond, into death. This was a matter of extreme HONOR and privilege for them. In their own eyes, They were CHOSEN and were so SPECIAL to share this miserable material life with him, the true GOD, and for them it was just a stopover, in a “swine”, where the only LIGHT and MEANING for them was their SUN, Lama Ivo. All this here, in this world, was for them only an insignificant stage on the path of the Heavenly Dharma.
The most telling is the reaction of Nevena Staeva, a long-time and important follower of the teachings, after their death, because in her message there is not the slightest hint of any external intervention, problem or anything unclear about their death, for her what happened is something completely normal, there is not even a GOODBYE here, or any sadness, because for her everything is clear:
For everyone on the network, the world ceased to exist when Lama Ivo gave the signal for the beginning of the final journey. Kalushev left this world, extremely violently, with almost his entire entourage, from dogs to blind believers, to children. Just as the earliest pharaohs once left, with the huge difference that the “lama“ was nothing more than a sick, unhappy man.
Next…
Source: bivol.bg